Course Description

At the core of the course is the question how feminism has become a demonized and ridiculed “F-word” in an age when issues of gender and sexuality are at the center of constant, often explosive political debates. These debates often connect media representation and political representation but tend to do so in simplistic ways that bypass or distort decades of sophisticated feminist theory and practice. We will trace back such representations through the decades around case studies that encompass film, video, television and new media practices. The case studies come from the United States and beyond, taking into full account the global interconnectedness of media production and consumption as well as the transnational travel of feminist ideas. The main goal of the course is to evaluate how useful feminist thinking is to understanding the relays between media and political representation; and to develop a lasting critical apparatus to analyzing the politics of gender and sexuality in the media.


Friday, October 4, 2013

Citizenship, Gender, and Representation


In Nira Yuval-Davis’s “Gender and Nation,” the author discusses gender relations and citizenship. She states, “That is its dualistic nature: on one hand, women are always included, at least to some extent, in the general body of citizens of the state, and its political, social and legal policies: on the other hand, there is always more or less developed, a separate body of legislation which relates to them specifically as women.” I agree with this assessment of citizenship. In the United States alone women make up half of the population, yet fail to be represented in the “body of legislation.” The role of the legislative branch is to make laws that protect its citizens. However, when women are not present in these discussions, legislation has the ability to hurt women. According to a recent report released by the Center for American Women and Politics, “Women currently hold 18.3% of seats in Congress and 20% of the seats in the Senate.” There is a large discrepancy between overall population and representation. Women represent less than a ¼ of the entire legislative branch, causing what Yuval-Davis states as the “dualistic nature” of citizenship.

Additionally, Yuval- Davis states that there are three dimensions of citizenship, “civil, political, and social.” She argues that though women are present in the political realm via voting, that women are largely excluded from the civil and social dimensions. I agree with her dimensions of citizenship, however, women across the world are deprived of their political rights daily. I would be wary to assume the political citizenship of all women globally. Although many women feel connected to their state, they are not “full-members” of the sovereign state. 

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