Course Description

At the core of the course is the question how feminism has become a demonized and ridiculed “F-word” in an age when issues of gender and sexuality are at the center of constant, often explosive political debates. These debates often connect media representation and political representation but tend to do so in simplistic ways that bypass or distort decades of sophisticated feminist theory and practice. We will trace back such representations through the decades around case studies that encompass film, video, television and new media practices. The case studies come from the United States and beyond, taking into full account the global interconnectedness of media production and consumption as well as the transnational travel of feminist ideas. The main goal of the course is to evaluate how useful feminist thinking is to understanding the relays between media and political representation; and to develop a lasting critical apparatus to analyzing the politics of gender and sexuality in the media.


Tuesday, October 1, 2013

Oxenberg Vs. Hammer



The screenings in class Monday 9/23, to a certain extent, were foreign to me as a filmgoer. While I have seen many films that have homosexuals on display, there’s no film that I have seen that explicitly prioritizes the homosexual point of view. While the selection of films screened had different levels of explicitness, I found Jan Oxenberg’s A Comedy of Six Unnatural Acts the most provocative and effective in relaying it’s messages and themes. While Barbara Hammer’s Dyketactics was visually more explicit and shocking to an eye accustomed to heterosexual imagery, the form and dialectic Oxenberg employs is, in my opinion more effective and efficient.
While Su Friedrich argues in “Does Radical Content Deserve Radical Form?” that there hasn’t been an explicitly radical form that suits the radical themes of lesbian avant-garde and theory films, I believe Oxenberg’s films are radical. In A Comedy of Six Unnatural Acts the director uses familiar film structure and aesthetics to relay her story but reveals the lesbian element at the very end as a surprising twist. It’s not a surprise because the women are lesbians, but rather, because the viewer has been following along and assuming a heterosexual encounter will follow. It is the expectation of the viewer, and Oxenberg’s subversion of the expectation that is radical. She uses the subconscious mental connection of the audience to illustrate a provocative message about gender socialization and patriarchal societies built for male/female couples. In short, Oxenberg self-consciously appropriates “the system” she is criticizing to make her point, and in my opinion more successfully than the explicit imagery in Hammer’s film. 

- Natalie Qasabian 

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