Pamela Chan
CTCS 412 Blog
To be perfectly honest, I was more than
appalled by the screenings that were shown in class last Monday—never before
had I seen such crass, improper, and downright shameful behavior being acted
out so clearly on public television, and it was shocking to learn that what I
had just witnessed on Here Comes Honey
Boo Boo was the exact spectacle-filled circus that many Americans had been
raving about since the show’s 2012 debut. I mean sure, the network is TLC—which
is known for airing shows with controversial nature with no educational purpose
whatsoever. And we can all admit that little Alana Thompson is chock-full-of-attitude
and surprisingly cute. But other than that, there is no context. There is no
story. There is no point to having a show like this except for providing
viewers with an in-depth look at classlessness, outrageousness, and offensive
familial life. It gives what many view as the ‘American’ lifestyle an extremely
bad name, and I was really struggling to see the point in watching these screenings—not
to mention sitting through an entire couple episodes of horrible reality
television.
However, it’s funny how different things can
become when looked at from a different perspective—and after our in-class
examination of Here Comes Honey Boo Boo
and My Big Fat Gypsy Wedding in class
this morning (as well as the readings we had over this past week), I was able
to look at the show as something more than an exploitative and degrading
exhibition of what Forbes Magazine called
a “lice-picking, lard-eating, nose-thumbing” horde of hooligans “south of the
Mason-Dixon line” – a horror story posing as reality television programming.
Reality television, as discussed in class, serves
as a visual rhetoric to better understand various aspects of feminism. They
also have an ability to make us forget about the systematic erosion of our
uptight worlds, relieving us of the constant constraints of our normal middle-class
American lives. By distancing their focuses from the normal public sphere,
shows such as Here Comes Honey Boo Boo
provide access to lifestyles that are filled with freedom and no restraint—of
otherness and diversity. We are introduced to a world of people who live free
of the everyday pressures and confines that plague the world we live in. And in
a way, their less-than-urbane living patterns, poor manners, foul mouths, and
not very socially-accepted body types can actually be seen as something hopeful
and positive—not just something completely negative.
Throughout this course we have discussed
what feminism is, what we think it should be. In many ways, it all comes down
in the end to acceptance, freedom, and gender equality—being able to love and
be loved as who you truly are--to create a society that is unfamiliar to
prejudice and oppression. The crude actions of Mama June and her girls have
obviously been criticized by more than a number people. The entire Thompson family
can be seen as nothing more than a Southern mess to point and snicker at. But
what’s incredibly interesting is that they don’t seem to care. They are
completely content with who and what they are—farting and all. There may be
some editing and manipulation done by TLC, but in the end, the Thompsons are,
in more ways than one, comfortably embracing their authentic selves—far away from the status quo. Rather than judging
the show from just the obnoxious behaviors exhibited on the screen, our class
discussion helped me realize that there is actually a point in showing these
more ‘alternative’ representations of American life—it not only helps us grasp
a better understanding of feminism but ourselves as well.
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