Course Description

At the core of the course is the question how feminism has become a demonized and ridiculed “F-word” in an age when issues of gender and sexuality are at the center of constant, often explosive political debates. These debates often connect media representation and political representation but tend to do so in simplistic ways that bypass or distort decades of sophisticated feminist theory and practice. We will trace back such representations through the decades around case studies that encompass film, video, television and new media practices. The case studies come from the United States and beyond, taking into full account the global interconnectedness of media production and consumption as well as the transnational travel of feminist ideas. The main goal of the course is to evaluate how useful feminist thinking is to understanding the relays between media and political representation; and to develop a lasting critical apparatus to analyzing the politics of gender and sexuality in the media.


Sunday, November 3, 2013

New Media and Feminism: Emphasis On Content, not Form


      While reading this weeks assigned articles, one of the arguments Van Zoonen’s brings to the table sparked a thought about form versus content for me. While the author lays out the argument of the Internet as a feminine medium because the experience’s “immersion in its textual, virtual realities” is reminiscent of the “fetus of the womb,” I couldn’t help but question the point of the argument. The Internet has a variety of forms, from video clips, to blogs, to social networking sites, there are far too many variations of media forms within the form of the internet. As such, a focus on content is more important and accurate. While Zoonen’s argument addresses the overarching experience of browsing the Internet not the individual forms within the  Internet, it’s also somewhat invalid to umbrella the experience under such broad strokes because of the different forms within the umbrella term of “the Internet.” The Internet, at least in its current state, cannot be quantified and studied as precisely as other media content like television or magazines. Furthermore when analyzing content within a feminist framework, the emphasis should be on the content, not the form. Whether the Internet, on a Freudian psychoanalytical level is a feminine experience or not is irrelevant. The content being uploaded, streamed, commented on etc. and its gendered implications are where the focus of observation should hone in on instead. 

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