Course Description

At the core of the course is the question how feminism has become a demonized and ridiculed “F-word” in an age when issues of gender and sexuality are at the center of constant, often explosive political debates. These debates often connect media representation and political representation but tend to do so in simplistic ways that bypass or distort decades of sophisticated feminist theory and practice. We will trace back such representations through the decades around case studies that encompass film, video, television and new media practices. The case studies come from the United States and beyond, taking into full account the global interconnectedness of media production and consumption as well as the transnational travel of feminist ideas. The main goal of the course is to evaluate how useful feminist thinking is to understanding the relays between media and political representation; and to develop a lasting critical apparatus to analyzing the politics of gender and sexuality in the media.


Sunday, October 6, 2013

Lesbian Filmmaking in Reference to "Dyketactics"



Similar to many others who view this film, I was initially made very uncomfortable by how graphic and explicit the content was. At first I saw now reason as to why this film had to get so up close and personal and really expose these women in the most vulnerable state; the only reason I could think of was to use shock factor to make her point to the audience that sexual relations between women are almost never shown in film. I viewed this film as a way of rebelling against the culture of cinematography at the time, and as a statement that lesbian sex was and is still such a taboo subject and should be no more taboo than straight sex.  Despite this, after reading Hammer’s article “Lesbian Filmmaking: Self-birthing” I understood this film from a completely different perspective. Hammer states that the purpose of the film was to portray the sensuality of lesbian love and have the viewer experience as best they can the touch and sensation between the women in the film. I think this aspect of the film was amplifies by how there was little to no dialogue, and so as a viewer you could relate easily to anyone in the film. After I read and understood that the purpose of dyketactics was to show the relation between two women rather than to promote a sociopolitical message on the inequality and discrimination that surrounds the gay community, I found a new appreciation for the film. I love that this film was made to show the sensuality between lesbian lovers rather than to preach a message because it is a refreshing break from many other feminist films that seem to all ridicule the life of a 50s housewife, or ridicule the way lady gaga and Miley Cyrus act in society. 

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